The Sanctifier has to work through our sense of humor. Good laughter comes because we can appreciate how even serious moments and people have levity to them.
When we Catholics speak of solidarity and subsidiarity—standing with one another and with those closest in need—we've got to think critically about the charities we support.
It takes a certain level of detachment to let the next generation take up traditions, but that in the end, it serves a greater good of actually keeping the tradition alive.
A "law is violence" approach is anti-intellectual, anti-Western, and certainly anti-Christian since it reduces man's highest good and moral flourishing to the sum of his basest desires for self-preservation.
The affront of neo-Pelagian truths is that they replace the life of grace in favor of the quick seduction of knowledge, which if we only had access to, we would be more like God.
In a world where the millennial seek their place and woke means, I suppose, being "really aware," confession works as the sacrament that brings us back to our calling in the present moment.